that the revelatory significance of the signs lies in their demonstration of divine power or glory. But here is where one may justly criticize Käsemann’s interpretation. For to the extent that Käsemann lodged the revelatory significance of the signs in the demonstration of Jesus’ divine power or glory, his exposition of the Johannine view of signs is inadequate. Jesus’ signs manifest not his own glory, but that of the Father working in him, and only in this way do they manifest the unity of Father